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However, a report by the South African Women's Legal Centre published in August 2012 that documents the experiences of more than 300 sex workers found that 70 percent experienced some form of abuse at the hands of the police.

This was acknowledged by the deputy minister of police, Makhotso "Maggie" Sotyu, who, in her address to the National Sex Work Symposium said she was moved by the many complaints of police abuse that she had received in a recent meeting with sex workers.

I could only go up to Grade 9." At the age of 19, Linda married. Six years after their marriage he was sent on a peacekeeping mission to the Democratic Republic of Congo where he sustained severe head injuries in a plane crash, leading to his death. They said I should marry my husband's brother, because this was according to their culture and tradition." Linda was adamant that she was not married "to the whole family".

The only solution she saw was to leave Zimbabwe for South Africa where she could earn a living and avoid the pressure from her in-laws. "When my husband was still alive he used to say, 'I don't want you to work for the family. And I don't want you to have a travel document, you'll be here with the family and I will always come back to you.' "I had to go against his wishes to get this document," said Linda.

Johannesburg, South Africa — Linda is a small, soft-spoken woman.

She takes out her passport and in a matter-of-fact voice explains, "This thing reminds me of my journey, from the time my husband died." Linda, who asked that her last name not be used, is a provincial media co-ordinator of Sisonke, the South African sex worker movement.

"He did not have enough money to send all of us to school.

In Australia, the state of New South Wales has a similar approach.

You needed a lot of money to get a travel document - and it took two years.

I applied for it in 2006 and I got it in 2008." "When I came to South Africa, I was dropped in Musina," said Linda. I was wondering how I would find someone who wants a domestic worker.

Those who oppose the decriminalisation option argue that sex work demeans the dignity of women and that options such as the "Swedish model" - which criminalises only the client and outlaws pimps and brothels - are better options.

According to activists in Sweat and Sisonke, these arguments ignore the indignity of poverty and what it means to lack education for work that pays more than a minimum wage, in an environment of high unemployment.

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